Download Acts of Conscience: World War II, Mental Institutions, and by Steven Taylor PDF

By Steven Taylor

Within the mid- to past due Forties, a bunch of younger males rattled the psychiatric institution via beaming a public highlight at the squalid stipulations and brutality in our nation's psychological hospitals and coaching colleges for individuals with psychiatric and highbrow disabilities. Bringing the abuses to the eye of newspapers and magazines around the state, they led a reform attempt to alter public attitudes and to enhance the educational and standing of institutional employees. those younger males have been one of the 12,000 global conflict II conscientious objectors who selected to accomplish civilian public provider as a substitute to battling. performing on judgment of right and wrong a moment time, they challenged America's remedy of its electorate with serious disabilities. Acts of judgment of right and wrong brings to mild the intense efforts of those brave males, drawing upon huge archival study, interviews, and private correspondence.

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Extra info for Acts of Conscience: World War II, Mental Institutions, and Religious Objectors

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In Day’s words, it had never pronounced participation in war as a mortal sin that could condemn sinners to an eternity in hell. So the Catholic Workers were forced to rely on individual conscience to support their pacifism. The influence of the Catholic Workers was limited during World War II. Their time would come during another war, when Catholics inspired by Dorothy Day became leaders of an antiwar movement. A final issue that came up during the hearings had to do with alternatives to combatant service.

A final issue that came up during the hearings had to do with alternatives to combatant service. In the questioning of Paul Comly French, a member of the Society of Friends, during the House hearings, the chairman asked: Let me ask you a question. Somebody representing the conscientious objector here today said that they would have no objection to performing such service as driving an ambulance and taking care of the wounded and that is humanitarian employment. 22 French replied: According to the Quaker view point, there is no difference.

47 As the CPS wore on, a handful of other religious groups joined the peace churches in sponsoring camps and units. By the end of the CPS, two units were sponsored by the Methodist World Peace Commission, two by the American Baptist Home Mission Society, one by the Disciples of Christ, one by the Committee on Christian Social Action of the Evangelical and Reformed Church, and four by the Association of Catholic Conscientious Objectors. The Methodist Church was not a pacifist church, but a sizable number of COs in the CPS were Methodists.

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