By Jacques Van Ruiten
In Abraham within the ebook of Jubilees Jacques van Ruiten bargains a scientific research of 1 of an important and vast moment Temple Jewish remedies of the determine of Abraham (Jub. 11:14-23:8)
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Additional info for Abraham in the Book of Jubilees: The Rewriting of Genesis 11:26-25:10 in the Book of Jubilees 11:14-23:8
The central issue in the first and fourth passage is Abram’s aversion to idols and his wish to worship the creator of all. The father-son relationship plays an important part in both passages. There is also common use of words: “idols” (11:16d; 12:2b), “straying/going astray” ( Jub. 11:16a, 16b, 17b, 17c; 12:3c, 5f), “to prostrate” ( Jub. 11:16d; 12:2b), and the “creation of all” ( Jub. 11:17a; 12:4d). The second and third passages are closely connected by the common theme of Abram who saves the seed from the ravens.
8:1–4), which is otherwise only found in the Septuagint, Old Latin, and the Ethiopic text of Gen 11:13. It is not found in the Masoretic Text, Samaritan Pentateuch, Syriac, and the targums. They all say that Arpachsad is the father of Shelah. In the Masoretic Text and Samaritan Pentateuch of Gen 11:12–13, there is no mention of Kainan (Kenan). The addition of Kenan should probably be considered as secondary. First, the name is missing in the genealogy of 1 Chr 1:18, 24. Second, the same name does occur in Gen 5:9–14.
B. 23:4; Ant. 151; Tg. -J. Gen 11:29; b. Meg. 14a; b. Sanh. 69b; Gen. Rab. 38:14. Cf. U. Rottzoll, Rabbinischer Kommentar zum Buch Genesis: Darstellung der Rezeption des Buches Genesis in Mischna und Talmud unter Angabe Targumischer und Midrashischer Paralleltexte (SJ 14; Berlin, 1994), 201–2; Halpern-Amaru, Empowerment, 35, note 4. 36 chapter one Further changes in the text support the opinion that Sarai could not have been Haran’s daughter. This is a reference to the fact that in the book of Genesis most items concerning Haran are located before the marriages of Abram and Nahor: his birth, his fathering of Lot and his death (Gen 11:26–28).